Inner Democracy.1: Democracy isn’t just “out there,” it is also “in here”

In this series of essays, in the 250th year of the United States of America, I will develop the idea of Inner Democracy – a democracy of mind and heart and soul – to complement our outer democracy.

We are at a crisis of democracy, there is extreme polarization, accusations of “the other side” being “fascist” or “socialist/communist,” and levels of mistrust in each other and in our democratic institutions that have not been seen in generations.

As Parker Palmer has written, in Healing the Heart of Democracy: The Courage to Create a Politics Worthy of the Human Spirit (2011),

“If American democracy fails, the ultimate cause will not be a foreign invasionor the power of big money or the greed and dishonesty of some elected officials or a military coup or the internal communist/socialist/fascist takeover that keeps some Americans up at night. It will happen because we—you and I—became so fearful of each other, of our differences and of the future, that we unraveled the civic community on which democracy depends, losing our power to resist all that threatens it and calls it back to its highest form,” (8).

We think of democracy as a form of government, as something outside of the individual person, but Palmer reminds us that democracy is ultimately about “you and I,” and not about something “out there.” Democracy is a “government by the people,”[1] and we are the people. The kind of democracy that Palmer envisions, one that is “worthy of the human spirit,” is the kind of democracy that moves us from Me to We. This Journey from Me to We is a difficult one, and it starts inside each of us.

Jeremy David Engels, in his book, On Mindful Democracy: A Declaration of Interdependence to Mend a Fractured World, defines “true democracy” as “ working together to care for each other and for the life we share,” (4). Democracy, for Engels, is about collaborating and caring, not just for ourselves but for our shared life together on our only ecosystem of the Earth.

There is a crisis of democracy in what we even mean by “democracy.” Is democracy a libertarian ethos of being able to maximize one’s own life, liberty, and, happiness, regardless of the consequences to others and the environment; or, is democracy a higher, spiritual calling of caring and collaboration?

Engels brings our focus on democracy from the individual to the community through synthesizing the spiritual traditions of yoga, Buddhism, and Christianity.  He draws on  Vietnamese Zen Buddhist Thich Nhat Hanh’s, “interbeing,” an intellectual/spiritual understanding of the interconnectedness of life, and the Christian community building of Martin Luther King Jr.’s “beloved community,” which then leads to democratic action. Engels re-writes the Declaration of Independence into a Declaration of Interdependence, recognizing the inherent interconnectedness of life.

Mindful democracy is a pathway and practice for developing the experience of inner democracy which can then be practiced in its outer form as building the beloved community and democratic action in the world. Inner democracy is an inner experience within the individual that can then lead to an outer democratic citizenship and government. We can think of inner democracy as a variety of spiritual democracy.

Steven Herrmann has written about the idea of “spiritual democracy:”

“Adopting the big idea of Spiritual Democracy, the realization of oneness of humanity with the universe and all its forces, can help people feel joy, peace, and interconnectedness on an individual basis. It can also inspire us to undertake sacred activism, the channeling of such forces into callings that are compassionate, just, and of equitable heart and conscience, and give us some tools to start solving some of these grave global problems, while uniting people on the planet.”[2]

Spiritual democracy, as defined by Herrmann, is founded upon an experience or realization of “oneness” and “interconnectedness.” He believes that this experience of inner democracy can lead to outer action, “sacred activism.”

Joseph Rael (Beautiful Painted Arrow) and I wrote about Spiritual Democracy in our book, Becoming Medicine: Pathways of Initiation into a Living Spirituality. We drew upon Herrmann’s ideas and combined these with Joseph’s perspectives, we spoke about the “inner journey of the democratic shaman,” and summarized a version of the Hiawatha story about Bringing the New Mind of the Great Peace. We made this chapter available as a free pdf download.

In a Becoming a True Human podcast interview with Jeremy David Engels, Chris Smith and I spoke with him about his book, On Mindful Democracy, and ideas about spiritual democracy, mystical democracy, inner democracy, and he had an idea of putting together a group of writers and thinkers to talk about The Varieties of Democratic Experience, with a nod to William James’ Varieties of Religious Experience.

I would like to further develop some ideas around inner democracy, drawing upon the work of other writers and some of my past writing. Joseph Rael (Beautiful Painted Arrow) and I wrote a chapter on “Spiritual Democracy” in our book, Becoming Medicine: Pathways of Initiation into a Living Spirituality. This draws heavily on Steven Herrmann’s work as well as Joseph’s teachings on peace and the idea that we are cosmic citizens. As Engels did, I drew upon Thich Nhat Hanh’s concept of interbeing and Martin Luther King Jr.’s beloved community in my book, Caring for Self & Others: Transforming Burnout, Compassion Fatigue, and Soul Loss, particularly in chapter ten, “Becoming Caring: Caring for All.” I am indebted to Jeremy David Engels for his book and for such an inspiring discussion in our podcast interview.

The perspective on democracy I would like to develop is the idea that the greater sense of “oneness” (or interbeing, interdependence, nondualism) that an individual experiences, the more fully they will be able to embrace the idea of democracy, which will lead to more vigorous outer expressions of democracy. A practice of inner democracy would, thus, be a contemplative path of the development of a conscious experience of oneness. This leads to a tripartite structure:

  1. Inner Experience of Oneness
  2. Idea of Democracy
  3. Outer Expression of Democracy

This tripartite structure follows the paths of the hero or heroine’s journey (as developed by Joseph Campbell), and the structure of initiation (separation/initiation/return) that Joseph Rael and I followed in Becoming Medicine. It also follows the structure of Jeremy David Engels’ book, On Mindful Democracy (xi-xii):

  1. Stand on Common Ground (Interbeing)
  2. Walk the Path of Interdependence in Community (Beloved Community)
  3. Practice Democracy with Hands and Heart

The idea of mindful or inner democracy can be grasped with the mind, but a mental concept may not be as resilient as an inner experience of democracy – of interbeing, oneness, interdependence – which then leads to outer expression. In this sense, mindful democracy can be a pathway to creating a foundation of inner democracy that then supports the idea and what Engels calls the “hands and heart” of outer democracy.

Inner Democracy could be taught through practices of reflection, contemplation, deliberation, dialogue, meditation, experiences in nature, or any experience in which the individual developed an expanded sense of self beyond the limitations of the ego and the flesh.

The movement of the individual from an identity of “me” to an identity of “we” underlies the inner practice of democracy.

Interestingly, there are many names for an experience of Oneness: nondualism, interbeing, unity, transpersonal, and nondifference, to name a few. There are also many names for interrelationship and interdependence:  I/Thou, Me/We, beloved community, and others.

One of the reasons I am excited about following this thread of Inner Democracy is that it provides a positive focus and practices that can be done irrespective of outer events in the world. In my Words Create Worlds series, I have focused more on resistance and opposition to words – uncaring words, words of Me-First, and words of fascism. Through Inner Democracy I am seeking to focus on building inner strength during difficult times. Perhaps chaotic and painful experiences in the outer world could even lead one to fall back upon practices of inner democracy. Inner democracy builds hope, resilience, post-burnout growth, post-traumatic growth. I agree with Jeremy David Engels’ view of democracy as caring and collaboration.

Ultimately, democracy isn’t something done “out there;” democracy is also, perhaps even originally, about doing something “in here,” in the inner space of the psyche, the work of cultivating inner democracy.


[1] democracy(n.)

“government by the people, system of government in which the sovereign power is vested in the people as a whole exercising power directly or by elected officials; a state so governed,” 1570s, from French démocratie (14c.), from Medieval Latin democratia (13c.), from Greek dēmokratia “popular government,” from dēmos “common people,” originally “district” … + kratos “rule, strength.”

https://www.etymonline.com/word/democracy accessed 3/8/26.

[2] Steven Herrmann, Spiritual Democracy: The Wisdom of Early American Visionaries for the Journey Forward, xiii.

Words Create Worlds.11: What Are We Going to Do Now?

Images: Renee Nicole Good and Alex Pretti were shot and killed by ICE in January, 2026. ICE photo by David Guttenfelder/The New York Times/Redux. The cover of The Clash’s 1979 album London Calling.

The Clash song, “Clampdown,” from the 1979 double album Londong Calling, starts with the question: “What are we going to do now?”

I have had this song by The Clash going through my head this past week. Now after the second killing of American Citizens by ICE in the past month, I keep asking myself, asking us, “What are we going to do now?”

The shooting death by masked government agents of Alex Pretti strikes close to home as he was a VA ICU nurse. Having trained and worked in the VA system for close to 20 years, I know the kind of professional dedication and commitment that VA employees bring to caring for Veterans who have served their country.

Renee Nicole Good had just dropped off her 6-year old at school before she was shot by armed masked government agents. Her last words were reportedly, “That’s fine, dude. I’m not mad at you.”

“What are we going to do now?”

I always wondered what “the clampdown” was when I listened to this Clash song as a kid. I wasn’t sure what it was, but I knew I didn’t want to work for it – and I know I don’t want to work for it now.

Taking off his turban, they said, is this man a Jew?
‘Cause they’re working for the clampdown
They put up a poster saying we earn more than you!
When we’re working for the clampdown

I pictured something like Hitler’s paramilitary Brownshirts, or some other loosely organized group that came together to inflict violence on it’s own people. I suppose this queston of those working for the clampdown about “is this man a Jew” made me think of the Nazis.

We will teach our twisted speech
To the young believers
We will train our blue-eyed men
To be young believers

The Clampdown seems to require teaching “twisted,” violent speech to the young of the nation, and invoking “our blue-eyed men” again recalls the Nazis. It continues to confound me how many MAGA and now ICE believers there are, who don’t see how words create worlds. The deaths of Renee Nicole Good and Alex Pretti are the worlds that have been created by the words of name calling and bullying and “othering” of Americans.

The judge said five to ten, but I say double that again
I’m not working for the clampdown
No man born with a living soul
Can be working for the clampdown

At least some judges are finding for the rule of law, but what happens when the judges are working for the Clampdown? I hesitate to dehumanize others and say they don’t have a “living soul,” but dehumanization, scapegoating, projection, and “othering” are key psychosocial operations that pave the way for violence. I can see questioning the humanity of those working for the Clampdown when the Clampdown dehumanizes others.

Kick over the wall ’cause government’s to fall
How can you refuse it?
Let fury have the hour, anger can be power
D’you know that you can use it?

It does seem like government is falling. We have a crisis between the federal government’s masked paramilitary organization. The Feds are blocking city and state government from investigating these shooting deaths of American citizens. Who holds the power here? Why are there armed masked men kicking down doors and kicking over walls? The seem to encapsulate the fury of the hour, which is how I always heard that line. The current President seems to have a fury of the hour, but The Clash seem to say that those with the fury are carrying the hour. Anger can be power. That is true. Anger can be power. “Do you know that you can use it?” This could be giving permission for paramilitary organizations to channel their fury and anger into anti-democratic activities and violence. But we can also hear this line from the perspective of those asking “What are we going to do now?” We can channel our anger into peaceful protest, into not looking away from abuses of power and tyranny. But again, this line could also be from the hooligans who have risen to power, looking toward their leader, ready to carry out the fury of the hour.

The voices in your head are calling
Stop wasting your time, there’s nothing coming
Only a fool would think someone could save you

Here The Clash tell us that it would be foolish to think that someone is coming to save us, we each have to refuse to work for the Clampdown.

The men at the factory are old and cunning
You don’t owe nothing, so boy get running
It’s the best years of your life they want to steal

Now the Clampdown also takes the form of the “old and cunning” men who want to steal the “best years of your life.” The Clampdown takes away your rights, it takes away your soul, it can steal away the best years of your life, and, apparently, it can even take your life with impunity.

You grow up and you calm down
You’re working for the clampdown
You start wearing the blue and brown
You’re working for the clampdown

I heard this as a warning. It is one thing to be full of a piss and vinegar as a young punk, but there is a risk that you “grow up” and you “calm down” and end up working for the Clampdown, even though you resisted it in your youth. I knew about the Brownshirts, but I didn’t know about the Blueshirts – are The Clash singing about the Irish party of that name? I’m not sure. It is clear though, The Clash are warning you not to work for the Clampdown, no matter whether you are wearing a brown shirt, a blue shirt, or a red white and blue shirt.

So you got someone to boss around
It makes you feel big now
You drift until you brutalize
You made your first kill now

This is always a chilling stanza. I always think of the kids who I had been friends with in elementary school who became thugs and bullies in high school. People who feel small and have listened to the “twisted speech” and become “young believers” that the way to feel big and powerful is to find someone to “boss around.” Once you have given over your power to the fury of the hour, you cease to direct your own actions, you become a puppet who drifts “until you brutalize,” and from there the next step is making “your first kill now.” Words lead to action which leads to creating worlds of violence and when you are working for the Clampdown, you can easily end up killing.

I had to look this line up on The Clash website because Google Lyrics listed it as “Doesn’t make you first kill now,” which really doesn’t make any sense.

In these days of evil presidentes
Working for the clampdown
But lately one or two has fully paid their due
For working for the clampdown

Doesn’t that just capture it! It sure seems like we are living in the “days of evil presidentes/working for the clampdown.” We can only hope that one or two will fully pay their due. Right now it seems like the Clampdown is in charge and unrestrained.

Ha! Gitalong! Gitalong!
Working for the clampdown
Ha! Gitalong! Gitalong!
Working for the clampdown

Not much more to say here – sounds like a cattle drive with masked armed men who have immunity under the Federal government, trying to heard along protesters and killing the occasional one or two.

Yeah I’m working hard in Harrisburg
Working hard in Petersburg
Working for the clampdown
Working for the clampdown

Everyone, no matter they are, they’re working – and either your working hard for the Clampdown, or your working hard against it.

Ha! Gitalong! Gitalong
Begging to be melted down
Gitalong, gitalong
(Work)
(Work)
(Work) And I’ve given away no secrets – ha!
(Work)
(Work)
(More work)
(More work)
(Work)
(Work)
(Work)
(Work)
Who’s barmy now?

The song just tails off with “work” and “more work,” finally asking “who’s barmy now?” Meaning who’s crazy, I suppose. “Clampdown” gives us much to think about in the United States at this moment. It gives us pause and reminds us that the Clampdown could be almost anything and could be almost anywhere, but right now it is here…now.

“What are we going to do now?”

Maybe the answer to that question is: you are either working for the Clampdown – or you are not.

Are you working for the Clampdown?

Clampdown, Live – Fridays 1980: shorturl.at/TdE5A

London Calling album, studio version: rb.gy/kdhzxe