My next article in this series on words creating worlds, fascism, and spirituality is out in The Badger online magazine! It can be found on pages 52 – 60.
This article focuses on Rebecca Solnit’s latest book, Call Them by Their True Names (2019). Here are a few excerpts from the article and accompanying photos from the Olympic Peninsula.
What we call things creates not just discourse, but reality. The words that we use and the words that we do not use lead us in certain directions and have different effects. Words are not just words, they are tools that shape, and give expression to, reality.
Words create our reality and our current reality is in crisis.
Across the world, in many different countries, politicians are rising to power using words of separation rather than words of union. This political crisis is a spiritual crisis because using words to create reality is a spiritual act.
One of the Crises of the Moment is Linguistic
Rebecca Solnit’s Call Them by Their True Names (2018) examines the uses and abuses of language in politics, stating that “one of the crises of this moment is linguistic.” The linguistic crisis confuses us about what is real, what is true, about who we are, and about our relationships with each other and the natural world. “Calling things by their true names,” Solnit writes, “cuts through the lies that excuse, buffer, muddle, disguise, avoid, or encourage inaction, indifference, obliviousness. It’s not all there is to changing the world, but it’s a key step.” “Once we call it by name, we can start having a real conversation about our priorities and values. Because the revolt against brutality begins with a revolt against the language that hides brutality.”[ii]
The Deregulation of Meaning
"If you begin by denying social and ecological systems, then you end by denying the reality of facts, which are, after all, part of a network of systematic relationships among language, physical reality, and the record, regulated by the rules of evidence, truth, grammar, word meaning, and so forth. You deny the relationship between cause and effect, evidence and conclusion; or, rather, you imagine both as products on the free market that one can produce and consume according to one’s preferences. You deregulate meaning. . . . And this is how the ideology of isolation becomes nihilism, trying to kill the planet and most living things on it with a confidence born of total destruction."[iii]
A Storytelling Work that Matters
"This work is always, first and last, a storytelling work, or what some of my friends call ‘the battle of the story.’ . . . To sustain it, people have to believe that the myriad small, incremental actions matter. . . . To believe it matters—well, we can’t see the future, but we have the past. Which gives us patterns, models, parallels, principles, and resources; stories of heroism, brilliance, and persistence; and the deep joy to be found in doing the work that matters. With those in hand, we can seize the possibilities and begin to make hopes into actualities."[iv]
Doing “the work that matters,” this is what we are called to do. Joseph Rael reminds us that “work is worship,” so this work of activism, this work of story, this work of loving our neighbors, is a sacred work that we are called to do and that we are called to put into words so that we can create, instead of a world of hate, separation, and war, we can create a world of love and peace.
Next issue: Rob Riemen’s To Fight Against This Age: On Fascism and Humanism
Throughout 2019, I will continue to write about some of these topics of how our “words create worlds.” In working with Joseph Rael, writing our next book, Becoming Medicine: Pathways of Initiation into a Living Spirituality, I felt compelled to write about the responsibility of mystical, visionary, and shamanic experience—that we must work toward “Spiritual Democracy.” At its deepest point, mystical experience leads to an awareness that we are all one and this comes with a responsibility to challenge words of separation which ultimately lead to fascism. Mystical experience is a pathway that leads us to question who we are and gives us a responsibility to use our words wisely to create worlds where we are becoming the medicine that our world needs. As Rumi says, “We are pain and what cures the pain.”[v]
[ii] Rebecca Solnit, Call Them by Their True Names, 4, 1, 4.
[iii] Ibid., 50.
[iv] Solnit, 184-185.
[v] Rumi, “We are the mirror as well as the face in it,” The Essential Rumi, trans. Coleman Barks, (106).